The Dramatic Performances Control Act, 1876 was a repressive legislation aimed at destroying the forces of Indian nationalism. It was also a law that the set the precedent for overturning judicial verdicts using executive fiat.
The now-forgotten Dramatic Performances Control Act of 1876 was passed by viceroy Lytton under the Prime Ministership of Benjamin Disraeli to specifically crush opposition to the colonial British rule in India.
Pramatha Nath Bose, the father of Indian Geology was also a devout Sanatani. In this forgotten essay written in 1914, he warns how Western materialism was assaulting and distorting the profound Hindu system of ethics.
The Nazar system was a defining feature of Islamic regimes in India. In practice, it normalised political and official corruption at all levels beginning with the monarch himself, and was responsible for disfiguring the ancient Sanatana ideals of Dharma and Karma.
Commentary on the Western tradition of intellectualism and the philosophical traditions of Sanatana Dharma with an examination of the record of Indian intellectuals in the Western mould.
An obscure letter dated March 1791, addressed to Cornwallis written by a Goswamini belonging to the Vallabhacharya sect reveals several historical insights. Among others, it is a first hand evidence of Aurangzeb's appalling persecution of Vallabhacharya's followers, who had to migrate from Gokul to
The 1860 colonial British legislation titled "Duties on Profits arising from Property, Professions, Trades, and Offices" was a ruse for further impoverishing Indians. Among other places, it devastated the people of Hubballi and Dharwad region. In just two years, the middle-class was reduced to begga
Excerpts from an 1891 book describing the profound social life of the 11th century village of Kelambakam located between Mahabalipuram and Kanchipuram.
The 1891 diary of the British surgeon Dr. Francis offers us valuable raw material for doing a fuller historical analysis of British colonialism. While it is largely sympathetic to India, it does not rise above the innate tone of colonial superiority.
In the fourth part of this series, we see Dr. Francis' minute observations on mundane things like waking up, the Hindu attitude to farming, efficiency of Hindu barbers, and the cultured art of letter-writing in India.
In the third part of this series, Dr. Francis offers a user manual of sorts on how Englishmen who wish to come to India must behave with the "natives" here. His observations on the abuses in Indian languages and the sacred bathing habits of Hindus make for highly interesting reading.
