Ghar-Wapsi Celebrated in Contemporary Indian Literature
The primacy of Ghar-Wapsi has been celebrated in contemporary Indian literature most notably by Dr. S.L. Bhyrappa
Insights, analysis and commentary mostly on current happenings in India and occasionally geopolitics
The primacy of Ghar-Wapsi has been celebrated in contemporary Indian literature most notably by Dr. S.L. Bhyrappa
Read these little-known episodes of Ghar-Wapsi in the Vijayanagara and the Maratha Empire, and the Arya Samaj's role in reconverting Hindus
Ghar-Wapsi of converted Hindus was a continuous process until it suddenly stopped due to the depleted vigour of the Hindu society
The Vrātya-stōma was the typical ceremony performed for admitting foreigners into the Sanatana society during the pre-Islamic period. It is still valid for foreigners who formally want to become Hindus.
The Dēvala-Smriti is an exemplar of the practical application of Āpad'dharma — the Dharma of Exigency. It is particularly noteworthy for its humane and compassionate treatment of welcoming forcibly converted Hindu women back to the Sanatana fold.
A brief introduction to the Devala-Smriti, a very ancient Dharmasastra treatise. In the 10th century, a chapter titled Mlēccita-Śud'dhih was added to it, dealing with the reconversion of Hindus back to their original Dharma
The original term of Ghar-Wapsi is Paravartana. It dates back to the tenth century, before Mahmud of Ghazni's invasion of India.
The Ateshgah Fire Temple in Baku, Azerbaijan, was originally the Hindu temple named Jvalaji built in 1745
Framing Lt. Colonel Purohit, a high-ranking Army officer, was the culmination of the Congress party's trajectory of corruption leading to treason
Contrary to popular belief, Sanatana Dharma was a proselytising Dharma that took its inspiration from the Vedic corpus