In the concluding episode of this series, P.V. Kane offers brilliant and encyclopaedic guidance to independent scholars who wish to pursue serious research in the fields of Sanskrit, Indology, Indian culture and heritage.
In the same 1946 speech, P.V. Kane paints a desolate picture of traditional Sanskrit Pathashalas, which had flourished unbroken since the dawn of the Indian civilisation. It makes for very depressing reading.
P.K. Gode lived in a fortunate period which not only recognised his contribution but valued and celebrated it. The highest point in Gode’s productive and distinguished life arrived on May 18, 1949. He was honoured by the redoubtable Mahamahopadhyaya Pandurang Vaman Kane in a public function held in
A Meeting held at the Bombay University Senate in 1913, among other things, set a blueprint of sorts to destroy the time-honoured system of scholarly education that produced Pandits of the highest order.
The second part of this series narrates how the Sanatana Community kept Sanskrit alive during oppressive Islamic regimes by maintaining Pathashalas. The era of universities established during British rule gave a huge boost for Sanskrit revival.
A 1951 lecture delivered by K.M. Munshi on the importance and primacy of Sanskrit as our national language and a great vehicle for the cultural rejuvenation of Bharatavarsha.
A tribute to Acharya Pullela Sriramachandrudu, the Sanskrit and Telugu scholar par excellence who has bequeathed an inspiring legacy of dedicated service to Sanatana Dharma and Sanskrit.
An essay on the true essence and method of learning and scholarship elucidated by our Rishis and Vidwans contrasted with the biased and misleading approach and interpretation by Western scholars of Indology.
The tragic story of the Golisri Sanskrit School of Calcutta which was obliterated forever by the educational policy of William Bentinck and Macaulay
ఈ వ్యాసం ఈ సమకాలీన భారతీయ తత్త్వశాస్త్ర విశారదునికి నమ్రతతో, భక్తితో సమర్పిస్తున్న ఒక కానుక